HEADLINES

Inside the Creative World of Yiran Shu, Where Dance, Film, Architecture, and Storytelling Become One Artistic Language

Photo courtesy of Yiran Shu | Credit: Joyce Lai 

From architecture and choreography to award-winning dance films and community-building initiatives, Yiran Shu has developed an artistic practice that embraces collaboration, cultural dialogue, and the emotional power of movement. Her work reflects a generation of artists redefining what contemporary performance can become.

There are artists who enter a discipline and learn its language. Then there are artists who move between disciplines until the borders themselves begin to disappear. Yiran Shu belongs to the second category. A dancer, choreographer, filmmaker, violinist, designer, performer, and cultural organizer, she has built an artistic world that refuses to separate movement from memory, space from emotion, or personal history from collective experience.

For Lifoti Magazine’s June 2026 Issue 33, Yiran Shu arrives as a cover artist at a moment of meaningful transition. Based in New York, she is completing her MA in Performance Studies at New York University, while expanding a body of work that moves across dance film, live performance, music, event curation, cultural exchange, and interdisciplinary storytelling. Her artistic practice does not simply ask what dance can express. It asks where dance lives, what it remembers, how it transforms space, and how it allows people to recognize themselves through the movement of another body.

Yiran’s work is rooted in a deep understanding of discipline. She began dancing and playing violin at the age of four in China, an early training that demanded rigor long before she fully understood its value. What may have felt exhausting in childhood later became the foundation of her creative life. That early discipline gave her a body trained for performance, an ear shaped by music, and a respect for practice that continues to inform her work today.

Yet her journey has never followed a single straight line. Before fully entering the worlds of dance, film, and performance studies, Yiran trained and worked in architecture. Rather than treating architecture as a former chapter, she continues to carry its logic into everything she makes. In her films and performances, space is never passive. A room, a garden, a street, a stage, or a studio becomes part of the emotional architecture of the work. Bodies do not simply move inside a location; they activate it, question it, remember through it, and transform it.

This is one of the most compelling qualities of Yiran’s artistic language. She thinks like a choreographer, but she also thinks like a designer. She understands distance, rhythm, circulation, framing, tension, depth, and atmosphere. Her performances are not only about steps or gestures. They are about how a body relates to another body, how a camera moves through space, how silence can become emotional, and how memory can be arranged almost like a structure one walks through.

Her award-winning 2025 dance film, A Quiet Longing, offers a clear example of this approach. Co-directed by Yiran Shu and Pearlyn Ho, with choreography and performance by Yiran Shu and Wan-Rong Tseng, the five-minute experimental short explores memory, friendship, distance, and the quiet ache of growing apart. Without relying on dialogue, the film follows a woman returning in her mind to her childhood school, where she reunites with an old friend. Through movement, the two figures rediscover closeness, difference, affection, and the difficult tenderness of time.

The film’s success is notable, especially for an artist still developing her path as a filmmaker. A Quiet Longing received awards from the Los Angeles Short Film Awards and the Los Angeles Movie & Music Video Awards. It was selected by the CineAsian Film Festival, Garden State Film Festival, New York Shorts International Film Festival, and Grand Rapids Film Festival, and received a nomination from London Directors’ Talents. But beyond the recognition, what matters most is the emotional clarity of the work. The film understands that memory rarely returns as a complete story. It returns in fragments, sensations, gestures, places, and unfinished conversations.

Photo courtesy of  A Quiet Longing film | Credit: Yu Jiang 

For Yiran, movement often becomes the language for what words cannot hold. In her creative world, the body is not merely an instrument of performance. It is an archive. It carries emotional knowledge, cultural memory, personal history, and traces of experience that may exist before speech. This is why her work feels both intimate and open. She begins from personal feeling, but she does not close the meaning around herself. Instead, she allows the viewer to enter with their own memories.

That openness is essential to her artistic identity. Yiran is not interested in forcing one interpretation onto the audience. Her films invite ambiguity, not confusion. They create emotional space. A friendship can be read as a memory, a separation, a reconciliation, a dream, or a version of the self looking back at what it once was. In that sense, her work is less concerned with explaining the past than with asking how the past changes when we revisit it from the present.

Her newest dance film, The River, continues this exploration with even greater emotional and artistic ambition. Created as her thesis project for NYU’s MA in Performance Studies, the film is currently in post-production and represents a major milestone in her development as both performer and director. The story follows a student learning from a mentor, only to receive one final lesson: be yourself. Beneath that surface, the two figures may also be understood as different stages of the same person, one shaped by struggle, one carrying the wisdom of survival.

In The River, Yiran deepens her inquiry into time, memory, mentorship, and self-recognition. The project also pushed her into the demanding position of performing and directing at once. On set, she had to move between the emotional presence of a dancer and the broader responsibility of a director holding the entire vision together. That tension became part of her growth. She learned that leadership is not about controlling every detail. It is about creating enough trust for collaborators to build something larger than any one person could create alone.

Collaboration is central to Yiran’s practice. Whether working with dancers, filmmakers, musicians, designers, or cultural educators, she approaches art as an ecosystem. Each discipline informs another. Music makes the body want to move. Movement changes how space is felt. Film preserves and reorganizes performance. Design gives structure to experience. Community gives the work its reason to exist.

Photo courtesy of  Summer Breeze performance 2025 

This philosophy also lives in Summer Breeze, the New York-based performing arts platform Yiran founded in 2023. Created from gratitude toward the street and social dance communities that welcomed her, Summer Breeze brings together dancers, musicians, interdisciplinary artists, and audiences through performance, curation, documentation, and community-centered programming. It is both an artistic platform and a gesture of respect toward lineage.

Yiran’s relationship to dance culture is thoughtful and responsible. After moving to New York, she trained through programs including MOPTOP, learning from pioneers of street and social dance culture. These teachers did not simply pass on technique. They shared history, values, context, and the lived knowledge behind the forms. For Yiran, that education changed the meaning of participation. She began to ask what it means to receive from a culture and how one might give back with care.

Summer Breeze is one answer to that question. It offers space for emerging artists while honoring the educators and pioneers whose work shaped the path. It celebrates the process of becoming, not only the polished result. In a creative landscape often obsessed with visibility, achievement, and instant recognition, Yiran’s platform values growth itself. A seed, in her view, is not less meaningful than a tree. It already contains possibility. It simply needs time, care, light, and space.

This belief gives Yiran’s work a rare generosity. She is not only building her own artistic career. She is building rooms for others to enter. She is interested in performance as gathering, dance as cultural memory, and creativity as a way of making people feel less alone.

In an increasingly digital world, that commitment to physical presence feels especially important. Yiran understands the value of film, documentation, social media, and digital platforms, but she also knows that some experiences cannot be fully translated through a screen. Dance lives in vibration, breath, proximity, exchange, and energy. In a cypher, a performance, or a shared room, something passes between people that no recording can completely replace.

This is why her work often returns to the importance of showing up. To be in the room is to feel the living exchange between artist and audience. It is to participate in a moment that will never happen in exactly the same way again. Film may preserve the image, but the body remembers the atmosphere.

Yiran’s artistic journey is also a story of belonging. Having lived across cultures and creative environments, she does not describe belonging as something fixed or easily achieved. For her, it is an ongoing process of homecoming. New York’s dance community gave her one kind of home. Music gave her another. Performance created another. Rather than locating identity in one place, she has come to understand it as something shaped by choices, relationships, movement, and the way one continues to return to oneself.

Photo courtesy of  Yiran Shu | Credit: ZNA Visuals 

That idea of return appears throughout her work. In A Quiet Longing, a woman returns to a memory of friendship. In The River, a younger self may be learning from an older one. In Summer Breeze, artists return to lineage, community, and process. In Yiran’s own life, architecture returns through choreography, childhood training returns through performance, and memory returns not as something fixed but as something alive.

Her work with music further expands this artistic landscape. As a violinist, Yiran has performed with orchestras and continues to experience music as a universal language that can cross cultural boundaries. She has also joined the United Nations Symphony Orchestra, performing in spaces that include the United Nations, Carnegie Hall, and Symphony Space. At the same time, she is collaborating with singer-songwriter Gus Dapperton as a dancer and choreographer in connection with his new album, continuing to move between independent music, performance, and visual storytelling.

What makes Yiran Shu compelling is not only the range of her disciplines, but the coherence beneath them. Dance, film, architecture, music, design, and community may appear separate from the outside, yet in her practice they are all different ways of asking the same questions: How do we inhabit space? How do we carry memory? How do we connect? How do we become ourselves?

As she enters a new chapter after NYU, Yiran seems less interested in arriving at a final identity than in continuing to build. She imagines future projects that connect dancers across countries, bring filmmakers and performers into closer collaboration, and create physical gatherings where artists can learn from one another’s cultures. Her ambition is not loud, but it is expansive. She wants to create worlds where movement, memory, and community can meet.

There is a quiet strength in that vision. Yiran Shu’s art does not chase spectacle for its own sake. It listens. It observes. It remembers. It allows the body to speak where language becomes too narrow. It treats performance as a living form of architecture, one built from rhythm, trust, emotion, and human presence.

At the heart of her work is a simple but powerful idea: do what makes you feel alive. For Yiran, that aliveness is found in movement, music, collaboration, risk, and the courage to create before everything is certain. It is found in the decision to begin, to trust the process, and to let the work reveal who you are becoming.

In that sense, Yiran Shu is not only choreographing dances or directing films. She is designing emotional worlds. She is building spaces where memory can move, where identity can shift, where cultures can speak to one another, and where the body becomes a language of its own.

For Lifoti Magazine’s Issue 33, her presence on the cover marks more than a feature. It marks the arrival of an artist whose work understands that movement is never only movement. It is history. It is feeling. It is architecture. It is memory made visible.

Now Inside the June 2026 Issue of Lifoti Magazine
Featuring Yiran Shu alongside exclusive interviews, editorials, and contemporary culture features from the June 2026 edition

Every work of art tells a story. Sometimes that story unfolds through movement, sometimes through silence, and sometimes through the reflections of the artist behind the work.

Following our editorial feature, Lifoti Magazine's Melissa Ryan speaks with Yiran Shu about the experiences, philosophies, and creative moments that continue to shape her remarkable artistic journey. Together, the conversation offers a deeper look into the ideas behind the movement, the memories behind the films, and the vision guiding everything still to come.

Q&A with Yiran Shu 


Yiran Shu on Memory, Movement, Filmmaking, and the Art of Creating Stories Beyond Words

1. Your work frequently explores memory, identity, and emotional connection through movement. What continues to draw you toward these themes, and how have they evolved throughout your artistic journey?
Yiran Shu: I am continually drawn to memory, identity, and emotional connection because I believe that the more personal a work becomes, the more universal it can feel. We may come from different cultures, histories, and life experiences, but beneath those differences, many of our emotional experiences are shared.
As a dancer, and especially as a freestyle dancer, I have also become aware that the body holds emotions and memories that we may not consciously recognize. Through training and improvisation, I began to understand the body as a form of intelligence and as a language of its own. In a narrative film, meaning is carried through dialogue, subtext, and spoken language. In a dance film or movement-based work, that meaning must be communicated through movement, rhythm, facial expression, space, and physical relationships between people.
These themes are also connected to my own healing process. Creating allows me to revisit memories from where I am now and to understand them differently. Because I am constantly changing, the meaning of a memory changes each time I return to it. In that sense, I am not simply recovering the past; I am continually rewriting my relationship to it.
Throughout my artistic journey, these themes have evolved alongside my own life. The process is not linear—it moves through periods of joy, confusion, loss, and discovery. But each time I create, I feel more present and alive. Art has become a way for me to process experience, reconnect with myself, and transform emotion into something that can be shared with others.

2. You began your professional path in architecture before pursuing dance, filmmaking, and performance studies. Looking back, do you see these disciplines as separate chapters of your life or as different expressions of the same creative vision?
Yiran Shu: I see these disciplines as different expressions of the same creative vision. Looking back, I do not feel that I ever truly left architecture. In many ways, I am still practicing it - through bodies, images, performances, and stories rather than only through buildings.
Architecture school taught me much more than how to design physical structures. Alongside studio courses, I studied structural systems, architectural and art history, philosophy, and critical discourse. That way of thinking continues to shape how I approach performance studies, dance, and filmmaking. It taught me to consider how space is organized, how people move through it, and how an environment can affect what we feel and how we relate to one another.
To me, architecture can be physical, but it can also be emotional, mental, or spiritual. In a live performance, the character of a space may inspire the entire event. In filmmaking, I am always paying attention to the built environment, lighting, framing, and the relationship between bodies and their surroundings. Even choreography has an architectural quality: it involves structure, rhythm, distance, tension, and movement through space.
Across all these forms, I am interested in composition and in the choices that reveal who we are. In architecture school, students could receive the same site and program, yet everyone would create something completely different. I think the same is true of a film, a performance, or any work of art. Our identity appears in the things we make - in how we frame an image, choose a color, shape the light, or tell a story.
I am still discovering my own artistic language. For me, that process is less about looking outside for a style and more about looking inward: asking why certain images move me, why I make particular choices, and what those choices reveal about me. Architecture, dance, film, and performance are all part of that same ongoing process of building a world and learning how to recognize myself within it.

3. Much of your work exists between memory and imagination. When creating a new piece, are you documenting reality, revisiting it, or reinventing it?
Yiran Shu: I think it is a combination of revisiting and reinventing reality. I often begin with a fragment from the past - something stored in my mind palace, and I return to it from where I am standing now.
Because I have changed, the memory changes too. I am not trying to reproduce exactly what happened. Instead, I place that fragment into another possible world and allow it to develop differently. In that sense, each work becomes a kind of parallel universe shaped by both memory and imagination.
So the process is less about documenting the past and more about understanding my present relationship to it. What I create reveals not only what happened then, but who I am now.

4. A Quiet Longing communicates profound emotion without relying on dialogue. What does movement allow you to express that words often cannot?
Yiran Shu: I sometimes feel that language can be the beginning of misunderstanding. Words ask us to define an experience, while movement and facial expression can reveal emotions before we fully understand or name them.
Movement invites us to slow down and observe what is happening within the body. In a film without dialogue, the audience enters the story through gesture, rhythm, space, and the relationship between the performers. This creates ambiguity, but I see that ambiguity as both a challenge and an opportunity.
When I showed early versions of the film to friends, each person understood it differently. I found that very moving. Movement-based storytelling allows viewers to bring their own memories and emotions into the work and leave with their own interpretation.
At the same time, because I have only made two dance films, I am still learning how to guide that openness with greater intention. I want to develop more control over the rhythm and breath of a film, knowing when to create tension, when to pause, and how to prevent the emotional journey from feeling flat.
Editing is also a form of movement to me. The same footage can communicate something completely different depending on its timing and arrangement. That relationship between performance, rhythm, and interpretation is one of the things I find most exciting about dance films.

5. Dance exists in a fleeting moment, while film preserves movement in time. What fascinates you most about the relationship between these two art forms?
Yiran Shu: What fascinates me most is the tension between presence and preservation. Dance is experienced in the body and in the moment, while film allows that moment to continue existing after it has passed.
At the same time, filming can take something away from the immediate presence of dance. In my latest project, we divided the choreography into very short sections so we could change the lighting and camera setup for each shot. As dancers, this was challenging because we could not move continuously or remain in the same physical and emotional state as we did during rehearsal.
But the result revealed another possibility. The camera could guide the viewer through the dance from carefully chosen angles, almost like a curated way of seeing. Instead of watching from one fixed position, the audience could experience the movement from different distances and perspectives.
For me, film does not simply record dance. It reorganizes it. It creates a new rhythm, a new point of view, and a new relationship between the dancer and the audience. I am interested in using the camera to make viewers feel close to the performers, as if they are moving through the same space and time with us.

6. Your research explores the connection between architecture and dance. How has architectural thinking influenced the way you approach choreography, storytelling, and cinematic space?
Yiran Shu: Architectural thinking has made me approach dance as something that exists in three dimensions, not only as an image.
In architecture school, I was always more drawn to 3D modeling than to 2D graphics. I think that still shapes the way I choreograph. I pay attention to direction, distance, depth, and how bodies move through space. Because I am still developing my camera language, I often begin by thinking spatially and then invite the camera to move around the dancers and discover the work from different angles.
The dancers experience the space most fully because we are physically inside it. One of my goals is to bring the viewer into that experience—to make them feel as if they are moving with us.
Even in a simple white studio, the space can become expressive through the dancers’ orientation, proximity, and movement. The challenge is that film eventually turns this three-dimensional experience into a two-dimensional image. I am interested in using framing, camera movement, and editing to preserve as much depth, space, and time as possible.

7. Throughout your career, you have worked across multiple artistic disciplines including dance, film, music, performance, and design. How do these different creative languages inform one another within your work?
Yiran Shu: To me, these disciplines are never separate. Music makes us want to move, movement changes how we experience space, and film preserves that experience in another form. Design helps create the environment where all of these things can come together.
One of my dreams is to build a dance theatre where my friends from different fields can perform, collaborate, and create new work together. I carry that imagined space with me into everything I make, whether it is a poster, an event, a performance, or a dance film.
Knowing a little about many disciplines has become a strength, especially when I am directing. I still rely deeply on collaborators with different expertise, but I can communicate the larger vision across departments and help everyone understand how their contribution connects to the whole.
I think of my creative practice as a mind palace that is always expanding. Each new project adds another room, but they all belong to the same world.

8. Summer Breeze has become an important platform for artistic collaboration and community. What inspired you to create it, and what do you hope it contributes to New York’s creative landscape?
Yiran Shu: Summer Breeze grew from my gratitude for the street and social dance communities that welcomed me in New York.
I studied Hip Hop and House through programs including MOPTOP Univeral led by pioneers who helped build these forms and carry them around the world. Many of my teachers were among the dancers who brought these styles into studios, onto major stages, and into popular culture. Some performed alongside star artists such as Michael Jackson, and what stayed with me most was not only their professional history. They taught me the culture behind the movement, the importance of lineage, and many lessons about how to live, work, and relate to others.
Because I received so much from this community, I began to ask what it meant for me to participate responsibly. As someone who entered the culture as a guest, I did not want to only take from it. I wanted to find a way to give back, to acknowledge the people who paved the way, and to become a bridge between generations, disciplines, and communities.
That is why I created Summer Breeze. It is a platform for performance, conversation, documentation, and collaboration. I want to support emerging artists, highlight dancers who are still developing their voices, and continue honoring the educators and pioneers whose knowledge younger generations are inheriting. Through interviews, performance events, and video documentation, I hope their stories can reach people beyond New York and help audiences understand that dance is not only entertainment. It carries history, identity, labor, and community.
I also want Summer Breeze to record the artist’s journey, not only the finished result. We often celebrate people only after they have achieved visible success, but I believe every stage of becoming has value. The message I return to is: trust the process.
A seed is not less perfect than a tree. It already contains its future form. It simply needs care, time, light, and space to grow. I hope Summer Breeze can offer some of that space—a place where artists at different stages feel seen, supported, and connected, and where New York’s creative community can continue learning from its own history while imagining what comes next.

9. In an increasingly digital world, what remains irreplaceable about gathering artists together in physical spaces to create and perform?
Yiran Shu: What remains irreplaceable is the feeling of shared presence. When artists and audiences gather in the same physical space, you do not only witness a performance, you feel the energy moving among people. There is a sense that we are all in this together.
I feel this most strongly in dance parties and cyphers, where dance exchanges happen organically. If the music moves you, you dance. Someone responds, another person enters, and the energy keeps changing. Even in a more curated performance, that exchange is still there. The audience reacts, the performers receive that energy, and the work becomes something created collectively in real time.
A recording can preserve an image or a sound, but it cannot fully deliver that physical vibration. Sometimes you simply have to be there. Showing up can become a life-changing experience because it reminds us that we are alive and connected to other people.
I think our digital lives - social media, messaging, and AI for example in filmmaking - often grow from our desire for connection. These technologies can be wonderful tools for creating, communicating, and reaching people across distance. But they should support our human need for connection, not replace it.
Dance, music, breath, movement, and the energy of bodies sharing a space are deeply human. A digital platform can help us organize the gathering, document it, or carry its memory forward. But the reason we use those tools is still to bring us closer to one another. We need to be there. We need to show up.

10. Your work often bridges cultures, artistic traditions, and communities. How have your experiences across different countries and creative environments shaped your understanding of identity and belonging?
Yiran Shu: I do not think I have fully arrived at a sense of belonging. I would describe it more as an ongoing process of homecoming.
At different moments, I have found a feeling of home in different communities. In New York, the dance community gave me that experience. I learned from my teachers, spent time with their families, shared the dance floor with fellow friends, and slowly felt that I was not only observing the community from the outside. I was becoming part of it.
At the same time, living across different cultures has made me question identity again and again. Recently, I have begun to feel that identity is not defined only by where we come from or what we did in the past. It is also shaped by what we choose to do now, how we live, who we speak with, and how we speak to ourselves.
I often think of this journey as a boomerang. Sometimes we have to travel outward before we can return to ourselves. We experience different places, communities, directions, and changes, and eventually those experiences come back to us with a deeper understanding of who we are.
For me, belonging is becoming less connected to a specific geographical location. It can exist in the way we choose to live, in the habits we keep or let go of, in the people we care for, and in the decisions we make each day. Experiencing different cultures and communities has helped me remain open, respect ways of life different from my own, and understand myself with greater honesty.
I am still finding my way home, and I am beginning to believe that home is something we continue to create within ourselves.

11. A Quiet Longing has received recognition from numerous film festivals and award organizations. Looking back, what has this project taught you about yourself as both an artist and a filmmaker?
Yiran Shu: At the time, I did not even think of myself as a filmmaker. It was simply a small project made with a few friends: a co-director I had only recently met, a dancer, and a videographer. We were a very small team, and I was not thinking about making a “film” in a formal or professional sense. I just wanted to create something together.
I learned a great deal from my co-director, Pearlyn Ho. She showed me that directing is not only about creating beautiful images or paying tribute to the work that inspires you. It is about telling your own story and making a personal statement through the film. That was a turning point for me. I began to understand that directing is similar to design or any other artistic practice: the work inevitably reveals who you are, what you care about, and how you see the world.
What feels most valuable to me now is the purity of our original motivation. We did not overthink the project. We simply wanted to make something, and we trusted that desire enough to begin.
As I continue developing as an artist and filmmaker, I hope I never lose that instinct—the courage to create before everything is fully defined, and the joy of making something meaningful with people you trust.

12. Your latest dance film, The River, represents an important milestone in your artistic development. What questions were you asking yourself while creating this work, and what do you hope audiences discover within it?
Yiran Shu: While creating River, I kept returning to three questions: Who are these two characters to each other? What emotional journey do they move through together? And how can time—especially memory and flashback—be expressed through movement and film?
I did not want to define their relationship too clearly. They could be teacher and student, mother and daughter, friends, lovers, or even two versions of the same person. I hope audiences feel free to bring their own experiences into the work and discover meanings that I may not have planned.
More than finding one correct interpretation, I hope viewers can sense the struggle between the characters, the changes in their relationship, and the feeling of time flowing through them. If the film opens space for people to see their own memories and relationships within it, then it has done what I hoped.

13. As both a performer and director, how do you balance personal artistic expression with the responsibility of leading a collaborative creative process?
Yiran Shu: This was one of the most challenging projects I have ever taken on. Before starting, I did not fully understand how demanding it would be to perform and direct at the same time.
There is a saying: do the job before you earn the title. During this process, I often felt hesitant to call myself a director because I relied so deeply on my collaborators - DP, producer, AD, gaffer, costume designer, makeup artist, and everyone on set. But I also learned that directing does not mean doing everything alone. It means holding the vision, communicating it clearly, and trusting other people’s expertise.
As a performer, I could enter the scene and focus on the movement. As a director, I had to keep thinking about everyone else—the camera, lighting, schedule, emotional rhythm, and what each department needed. I was constantly moving between those two worlds.
Planning in advance helped a lot, but I also learned how important it is to stay flexible. Things always change on set, especially when time is limited. I had to let go of some plans without losing the heart of the film.
I was especially grateful to my dance partner and teacher, Bokyung Lee. During rehearsals and filming, she supported me with so much care that I felt as if I had the whole universe behind me. When we made eye contact during a scene, I could enter the emotional world of the performance. The moment someone called “cut,” I had to return to directing.
I do not think I balanced those roles perfectly. I kept shifting between them, and my collaborators held me together when I could not hold everything alone. That experience taught me that leadership is not about controlling every detail. It is about creating enough trust for a shared vision to become possible.

14. Throughout your journey, what has been the most valuable lesson you've learned about creativity, perseverance, and artistic growth?
Yiran Shu: The most valuable lesson I have learned is: do it.
It sounds simple, but people may not see how much fear, hesitation, and anxiety can exist before and even during a project. I feel all of those things, but I have learned to continue anyway.
Architecture school taught me to value completing and sharing the work over waiting for perfection. A creative project is never truly finished—you can always change one more detail. At some point, you have to begin, make decisions, release the work, learn from it, and keep developing.
That is how I approach my dance films, Summer Breeze events, and even smaller things like posters or social media posts. Each project is part of an ongoing process. Some responses will be encouraging and others may not be, but both can teach you something.
I also remind myself that if I do not make the work, it will not exist. I want to see it become real, and I want to honor the time and care that my collaborators have given to it. Making something happen is already difficult and meaningful.
So for me, perseverance is not the absence of fear. It is choosing to create while the fear is still there. Artistic growth comes from staying humble, respecting what we do not yet know, and trusting that the next project can be better.

15. As you enter a new chapter following your graduation from NYU, what artistic ideas, collaborations, or creative challenges are you most excited to explore in the years ahead?
Yiran Shu: I am always thinking about what could come next. This summer, I have been imagining a small House dance battle and performance that brings together dancers from New York and from different parts of the world.
I am interested in the relationship between the dancer, the event, and the city, especially what makes New York feel like a home for dancers. I would love to create something that features both the artists and the city itself.
In the longer term, I hope to build a platform that connects artists across countries and disciplines. It could begin online, but I also want it to lead to physical gatherings, performances, workshops, and eventually festivals where people can meet, learn from one another’s cultures, and create new work together.
I am especially excited about bringing filmmakers and performers into closer collaboration. They approach storytelling from different perspectives, and I believe something very special can happen when those creative languages meet.

16. If there is one idea, feeling, or message that connects all of your work—from dance and film to cultural exchange and community building—what would you hope audiences remember most?
Yiran Shu: Do what makes you feel alive.
And if you have not found that feeling yet, keep trying new things. It is okay if it takes time. Every new experience teaches you something about yourself, and sometimes it helps you let go of old patterns that no longer belong to you. Keep moving forward. 

Explore the complete issue through Lifoti Magazine Issue 33

Connect With Yiran Shu Across InstagramYouTube, and her official website for updates and future projects.

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